وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
"Thus for every prophet We appointed an enemy from among the guilty. Your Lord suffices as a guide and as a helper."
The verse comes immediately after the complaint in the thirtieth verse (inna qawmi'ttakhadhū hādha'l-qurʾāna mahjūrā) and is built as a consolation.
And the form of the consolation must be recorded: the situation is not removed — it is generalised. Li-kulli nabiyyin ʿaduwwā.
The same method was treated at Fāṭir 35/4 and at 35/25 (wa in yukadhdhibūka fa-qad kudhdhibat rusulun min qablik), and it had occurred at al-Aḥqāf 46/9 (mā kuntu bidʿan mina'r-rusul). Three sūras build the same structure: what is being lived through is met by being set into a series.
I record this as an observation: having stated that the enmity exists, the verse answers two distinct needs — the way (hādī) and support (naṣīr). That is, both direction and strength.