وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
"Thus have We sent down the Book to you as well. Among those to whom We gave the Book there are those who believe in it; and among these too there are those who believe in it."
The word order of the verse must be recorded: both groups are named with the same verb — yuʾminūna bih and man yuʾminu bih.
And the particle min occurs explicitly with the second group: wa min hāʾulāʾi man yuʾminu bih — "and among these too there are those who believe."
I record this as an observation: the verse issues no blanket ruling about either of the two communities. The note on illa'lladhīna ẓalamū minhum at al-ʿAnkabūt 29/46 came from the same place. The sūra draws its distinction not between groups but between attitudes — and this is the line the method (Method) preserves.
يَجْحَدُ — root ج-ح-د: to deny while knowing. The root was treated at al-Aḥqāf 46/26, and there the connection the lexicographers record with "ground being barren" (arḍun jaḥād) was given. I do not repeat it here.